DIVINE PRESENCE: Ramana Maharshi and the Yogic Path of Discriminative Wisdom

Source – searchwithin.org

“…As long as you think that you are separate or are the body, so long is the outer Master also necessary and he will appear as if with a body. When the wrong identification of oneself with the body ceases the Master is found to be none other than the Self’ – Sri Ramana Maharshi”:

(The Spiritual Teachings of Ramana Maharshi)

Ramana Maharshi (1879-1950) was one of the greatest spiritual teachers of modern-day India. At the age of seventeen he attained a profound experience of the true Self. After some years of silent seclusion he finally began to reply to the questions put to him by spiritual seekers all over the world. Though he wrote little, his many conversations and verbal teachings were recorded by followers.

The Spiritual Teaching of Ramana Maharshi

The renowned Indian sage Ramana Maharshi is beloved by Buddhists, Hindus, Christians, and Taoists alike for the inspirational power of his teachings, which transcend all religious differences. Here is a collection of Sri Ramana’s instructions and discourses culled from three works: “Who Am I? ,” ” Spiritual Instructions ,” “”and” Maharshi’s Gospel. “These teachings are arranged by topics such as work and renunciation, silence and solitude, peace and happiness, and the discipline of self-inquiry. Reading this book, presented in question-and-answer format, evokes the feeling of being with this outstanding teacher at one of his intimate teaching sessions.


“The goal of Eastern religious practice is the same as that of Western mysticism: the shifting of the center of gravity from the ego to the self, from man to God. This means that the ego disappears in the self, and man in God. It is evident that Sri Ramana has either really been more or less absorbed by the self, or has at least struggled earnestly all his life to extinguish his ego in it.”–Carl Jung in his foreword to Ramana Maharshi’s book, The Spiritual Teaching of Ramana Maharshi.

Sri Ramana Maharshi's Jayanti | Society of Abidance in Truth

The word “self,” as Jung uses it here, refers to the so-called “True Self,” the “Observing Self,” or the “Witness,” in other words the Atman.

Sri Ramana is a true son of the Indian earth. He is genuine and, in addition to that, something quite phenomenal. In India he is the whitest spot in a white space. What we find in the life and teachings of Sri Ramana is the purest of India; with its breath of world-liberated and liberating humanity, it is a chant of millenniums…
Unlike Sigmund Freud, incidentally, Jung thought spiritual experience was essential to our well-being.


Ramana Maharshi and the Yogic Path of Discriminative Wisdom
Ramana Maharshi Quotes. QuotesGram


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