DIVINE PRESENCE: Toltec Dreaming, Don Juan’s Teachings on the Energy Body – By Ken Eagle Feather

Source – toltecdreaming.com

Toltec Dreaming explores the many aspects and levels of the dream-state, distinguishing ordinary dreaming from “dreaming awake,” a condition of heightened awareness through which the active dreamer ascends to the Dream of Transcendence. In this book, Ken Eagle Feather presents the history of dreaming’s place within the Toltec tradition and provides a practical how-to manual for achieving and maximizing dreaming potential.

The Toltec Way superimposes on the waking world the subtle physics of the dream world in order to create a conscious dreaming body, often referred to as an “out-of-body experience,” that can allow anyone to use dreaming as a vehicle to higher consciousness. Once the dreaming energies are fully awakened, unbounded conscious perception can come alive, whether one is in the world of dreams or in daily life. The author shows how to communicate while in the dreaming body and indicates what one may encounter in the dream. He also identifies barriers to dreaming and includes instructions for detaching the dream body from the waking ego. Filled with techniques that stimulate dreaming and the development of the dreaming body, this book will guide practitioners along the Toltec Way of the Dream.

A metaphysical instruction manual on the role of dreaming in the Toltec tradition

• Describes the energy body, its modes of perception, and how it produces dreaming

• Provides an outline of the dream gates showing how they correspond to the chakras

• Includes detailed instructions for awakening dreaming potential and for exercising and expanding the dreaming body–what to expect and how to respond

Related…

Toltec Dreaming – By Don José LuisT

The were recognized in Southern Mexico as women and men of knowledge. Their culture followed that of the Mayans, and flourished between 900 and 1200 CE.

As we have learned from the works of Carlos Castaneda, the spiritual practices of the Toltecs were preserved by a lineage of masters called “naguals.” Don Juan was a nagual, and Castaneda was the last of Don Juan’s lineage.

Don Miguel Ruiz (see The Mastery of Love in the April 2001 issue of the Spirit of Ma’at), best-selling author of The Four Agreements, is a nagual of the Eagle Knight lineage who has passed his knowledge on to his son, Don José Luis .

Here, Don José Luis speaks about the three basic skills — awareness, stalking, and intent — that a warrior develops in order to transcend the realm of the ordinary, and their esoteric application to dreaming.

Julia: What is the difference between Toltec dreaming and some of the Western teachings about lucid dreaming?

Don José: Dreaming is a big Being, and we are married to Dreaming. All of life is a dream.

We are a walking mirror. God is a mirror — everything we think, feel, or believe is reflected back to us through this great mirror that is life.

The world is a mirror that reflects back to us all that we believe. The world does not create what we are experiencing. We do that. We create our beliefs, and the mirror of God reflects them back to us.

God can send us only love and beauty. We create the distortions in this mirror of our life that is so short — and so beautiful.

There is an exercise I like to use with mirror work: Put a candle in front of a mirror and look at yourself in the mirror. Look at the image as though it is a person you have never seen, and think about this person. It is the only person who is completely loyal to you and who totally loves you.

When you think about your image in this way, it will help you to pull out of the lies and move into love.

Julia: A shaman said that he used stalking in dreaming to find the weaknesses in his consciousness. How is the art of stalking used in Toltec dreaming?

Don José: Stalking is used in dreaming to find the mental and emotional images that prevent us from being free.

When we dream, we must learn to discover in our dreams the forms or energies that limit us. They may repeatedly take the same form, or they may take different forms. They may appear in many different dreams, or just one dream that reoccurs.

We must dream with the purpose of stalking, to try to stalk who is within ourselves and see what our beliefs are.

We primarily stalk two things in dreaming: thinking (what is in the head) and heartbreak.

By heartbreak, I mean the incredible pain we feel from the terrible things that have happened to us. When we feel the pain of heartbreak, we close off parts of ourselves. In some way, we stop living. If the same situation comes up again, we say, “Oh, no, I won’t let myself be hurt again!”

But this is no way to live. Life is so short and so incredibly beautiful. It is such a gift. You must forgive yourself for experiencing heartbreak. You must love the heartbreak in your life, because it is part of living. Most importantly, you must create a better dream.

We also stalk to find the thoughts that keep us chained in “reality.” These thoughts that we think so many times limit us. If we can identify these limiting thoughts, we can pull the energy back from their mental patterns and create anew.

It is so important to take back these lost energies and share with the world the gifts given to us from the angels and God. Heartbreak and limiting thoughts are like a cage. They keep us caged, imprisoned, in the three-dimensional world. The cage is created from the fear of being the Self, of being authentic.

Lies and fears about our Self are the forces that keep us in the cage — and they are not real. We must reclaim the key to our cage by pulling the energy back from our thoughts and our heartbreak. In this way, we become free.

Stalking in dreaming can be compared to opening gates. If a state of mind or heartbreak has been identified in dreaming, then we find the opening point of the wound, or the judgment, and we go in our memory to the point just before it occurred. When we remember the time before the memory occurred, we find a closing point for the wound — and then we go a little further back in time, so we can avoid returning to the wound.

Now we can see an entirely different world, or movie. We have created a better dream.

It is possible to use this technique to open a gate and see a different view.

Julia: Can you explain a little more about using stalking to create a better dream?

Don José: Again, until we are free, heartbreak and thinking will always appear in our dreams. This is because life is nothing but a reflection of ourselves and our memories.

One way of using stalking with heartbreak is to relive all the heartbreak in your life. Take one incident at a time and imagine that you are pulling all of the energy out of that terrible experience. Imagine it over and over until you can feel nothing when you watch images in your mind.

Then take the experience and “dream” a whole different reality. See your life moving in a different direction, a wonderful dream, with a happy experience in place of the heartbreak. See the way that you want to live, as opposed to how you have been living.

It is possible to do this with all of your life.

For example, let’s say there is a teenage girl who has a beautiful voice. She goes about singing with this exquisite voice, and the birds answer her. Everyone pauses to hear her.

Then one day her mother tells her, “Stop singing. You have an ugly voice.”

The girl stops singing, and the world is deprived of the beauty of her gift.

She could imagine, in place of her heartbreak, that the experience with her mother never occurred — or that she told her mother that she was wrong. Then she must see herself singing during those lost years, and in the present and the future.

It is so ironic. We all listen the most to the ones we think love us the most, and so often they do not know us at all. These people that we think love us don’t even know themselves, so they cannot possibly know us. And yet we lose our gifts and powers to these people.

An exercise I use with group dreaming is called “Mirror Mitote.” You imagine that the voices in your mind are like the sounds in a supermarket, where we can hear other people talking very loudly and we have trouble focusing.

The mind reflects this kind of environment. We hear the voices and opinions of others when we don’t believe in ourselves. The voices become very loud. We have to learn to look at our beauty, and see the opinions as lies.

Julia: I remember reading about recapitulation in Castaneda’s books. How does that relate to dreaming?

Don José: Recapitulation is more like daydreaming. We use recapitulation during our waking hours to review our limitations, our fears and heartbreak. We review experiences that keep us in limitation until those experiences become like a ghost town, until visiting them is like going to a village that used to be alive and is now gray and old with no one in it.

Before recapitulation, the memory may have been vivid — you could hear all the characters speak, and you reacted to them. But now the memory, or the town, is empty. There is no emotional or mental response. You have recaptured all energy from that moment, from that time in your life. It doesn’t have the same flavor or taste. It is flat.

Detachment is a principle point to achieve. Whenever we are living in our opinions, we are in judgment of our Self or other people. We are seeing only our own expectations or limitations. Doubt is also a lie that inhibits intent.

Even our names are a lie. Have you ever thought of that? All of our lies, opinions, and judgments keep us caged inside the body. All limitations come from fear. We must detach from our fears.

When we achieve detachment, we pull the energy out of the lies in our lives, and it goes back into the assemblage point.

Julia: What is the assemblage point? How does it affect dreaming?

Don José: The assemblage point is our point of focus. It is one of the keys to dreaming. It is exactly like a television with many channels. You can choose any channel, and anything might be on that channel — wrestling, a sad love story, the news… Our assemblage point is like a vortex of perception, an altar that opens us to experience. We can expand or reduce that perception.

Everyone thinks of something as they fall asleep. I do not care what people say — everyone thinks of some incident, person, or place. And as they fix their minds, they are focusing their assemblage point. People do this in real life when they go into a theater to watch a sad movie. What happens when they come out? They are sad or crying. Why? The emotional state changes because they have shifted their assemblage point to experience sadness.

When we can pull all of the energies of our life back into the assemblage point, we begin to become free.

We can focus the assemblage point on any channel. But we are accustomed to focusing on the channels we have learned through our life’s memories and the channels that are familiar to the mass consciousness.

We have to learn to change our perceptions from our reason, which is composed of our objective thoughts, to our Will. When we will the dream, our personal power changes from the mental construct to spiritual perception. When we are free from the cage of the mind, our energy increases dramatically, and we can discover our true identity.

It takes faith, strength, and tenacity to learn to change the focus of the assemblage point through intent. It also takes patience. Intent is faith — it is believing in our magic more than we believe what we think we see in the mirror called life.

The Buddha turned arrows into flowers. He understood the dream. Intent is a silent knowing that we are the creator of the dream.

A true master knows that anything is possible. He no longer doubts. And everyone can be a master. Everyone can create an incredible life through the magical part of the Self, and dreaming is a vehicle to do so.

Julia: When we begin to dream with intent, how does this change our lives?

Don José: We become free of expectation and limitation. We are no longer bothered by the opinions of the mass consciousness. Our desire or intent for freedom becomes so strong that we dream it and live it.

When heartbreak occurs, we begin to see that it is illusion. We are able to say, “That was a good one, that illusion almost tricked me. But I won’t fall for it.”

We realize that all of the “bad” things that have happened in our lives are just that — stories that we tell to ourselves and to whomever will listen. We stop letting our stories hurt us. We learn to take the energy back from the story and end it in a different way.

You see, we are always doing one of two things: We are either creating, or we are living lies. When we are creating, we start to have faith, love, and gratitude. We say “thank you” to the Earth and God for everything.

We learn to speak in the true language of feelings or emotions, rather than opinions and words. We begin to create our dream through the good feelings and happy thoughts that we have. This leads us to God. Through the clear channel of the Self that is created, many miracles happen, like the flowers that the Buddha created. This makes us fall in love with living.

Love of life is contagious. When we are not affected by illusions, we can create, and we can help other people find love in living.

A good analogy is to look at both dreams and life as a vacation or a movie. It is best to plan our vacation, to drive the correct vehicle, to make reservations, to choose the right geography. Or we can make a great movie if we plan or create it. If we don’t create or plan, then obstacles occur. The obstacles could be compared to the illusions of the mind. But if we have created carefully, we make the most beautiful movie imaginable.

This is how it is to live on Earth. We can travel blindly through the obstacles of our thoughts and emotions, or we can gather back the energy and create the dream. It is a catwalk between illusion and creating, but we must do our best to enjoy the gift of living. When we are capable of creating the dream, all of living becomes a Paradise on Earth.

It is all about spirituality and love. The angels are taking over the planet, little by little. We are all angels, and we have forgotten. We must let the flow of life within us live. We must remember that all of life is a dream, a movie — we can choose to watch a beautiful movie.

It is all beautiful if we can only remember.

Related…

Shamanism for the age of science : awakening the energy body

A practical guide to understanding and awakening the human energy body

• Shows how the energy body forms our reality from the infinite possibilities presented by our thoughts, feelings, and those around us

• Illustrates the anatomy of the energy body, including its connections to the nervous system, chakras, and meridians

• Provides step-by-step exercises to awaken the energy body, expand awareness, and begin consciously creating your own reality

At a time when consciousness and other aspects of our energetic anatomy are finding their way into modern science, Kenneth Smith blends traditional shamanism with cutting-edge research in bioenergetics, neuroscience, and psychology to offer this user’s guide to the energy body–explaining what it is, what its capabilities are, and how to harness it as a vehicle for higher consciousness and heightened awareness.

Shamanism for the Age of Science: Awakening the Energy Body
For more than 5,000 years, shamans of the Toltec tradition have worked with the energy body, learning its structure and perceptual capacities as well as mapping it as an objective, measurable part of our anatomy. Drawing from his decades-long involvement in this tradition and his work in the field of bioenergetics, Smith explains how the energy body shapes our perceptions, determines our state of consciousness, and forms our reality from the infinite possibilities presented by our thoughts, feelings, and those around us. Illustrating our energetic anatomy and its connections to the nervous system, chakras, and meridians, he provides step-by-step exercises to awaken the energy body, expand awareness, and begin consciously building a creative life.

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The Way of the Dreamer

by Jim Morris

 

According to quantum physics the universe has as many as ten dimensions. Humans perceive three, four if you count time as a dimension. Conscious dreaming expands one’s perceptions in ways that seem to add another dimension to life. Perhaps that is an accurate statement, as well as a metaphorical one. Whatever else it is, dreaming is a path to adventure, healing, and enlightenment.

Among the greatest proponents of dreaming as a spiritual discipline were the Toltecs of ancient Mexico. There are three aspects to Dreaming, according to the Toltecs, and to those who practice a modern version of their wisdom. The first is one’s normal perception of waking life. It is a basic tenet of Toltec thought that we are dreaming all the time, that we project our personal dream onto the landscape like a movie on a screen. Modern science has recently confirmed that the mind continues the cycle of dreams during waking life.

Consider that the reality you perceive exists exactly the way you see it nowhere but in your own mind. No one else sees the same object from the same angle. No one else has your experiences exactly the way your have them. You have no assurance that when you see green others see green and not what you see as red. And as you gather opinions and judgments about life, no one else projects the concepts and misconceptions you have formed, consciously and unconsciously, exactly as you do, onto life as they see it.

Your total worldview is your Dream, and it fits into the matrix of Dreams that forms the worldview of mankind, the Dream of the Planet.

Toltecs strive to be aware of this, and to re-conceive the world as they perceive it, so that their Dream is a happy one.

The second aspect of Toltec dreaming is to become conscious within one’s normal nighttime dreams. This is called, by some, Lucid Dreaming. There is considerable work involved in achieving this ability, but there are great rewards. To become lucid in one’s dreams is to become powerful in them. Nightmare creatures can be overcome or won over. Tigers can be made into kittens, and monsters into puppy dogs.

• Why see ugly when there is beautiful weirdness to behold?
• Why walk when you can fly?
• All the love you’ve ever dreamed of is there to experience.

And this consciousness of control in dreams can be carried over into waking life. You might not be able to turn an elephant into a giraffe, but you can turn an onerous task into a piece of cake by simply changing your attitude towards it. The fears that you have confronted in dreams will not be waiting for you in waking life.

The third aspect of dreaming a la Toltec is a course of study, called Dreaming, introduced to the United States by don Miguel Ruiz. He learned it from his mother, dona Sarita, a nagual woman in the Eagle Knight lineage of Toltec “sorcerers”.

In association with don Miguel, under the name Toltec Dreaming, this teaching is presented by his son Jose Luis Ruiz in San Diego, and also by Barbara Emrys in Las Vegas.

Similar programs are taught by Rita Rivera in Connecticut, Gene Nathan, MD, and Oksana Yufa, at The Spirit Recovery Ranch(www.recoveryranch.com) in Tennessee, by Hunter Flournoy, also at The Ranch, by Barbara Simon in Los Angeles, and by Sheri Rosenthal, DPM, in Florida.

This is usually a three-year course, one weekend a month, a year at a time. It consists of a series of guided and unguided meditations, conducted normally from the sitting position, and normal classroom instruction-normal in the sense that there are teachers and students, but unusual in the freewheeling, informal, and joyful atmosphere of the classes. There is an immense amount of love generated and shared in these classes.

What is taught is not so much facts as attitudes, so that one increases Awareness, achieves Transformation, and learns to alter the events of one’s life with one’s Intent. The monsters that kept you in Hell become horses you can ride into Heaven. The ego that whipsawed your life, and everyone else’s life, into tatters goes on the back burner, and what’s on the front burner is unconditional love.

You acquire the consciousness that life is something you live, not something that happens to you. You know that happiness is a choice, and choose it.

There are many teachers and programs that explore the fifth dimension of dreams, and maybe some that move into sixth and seventh dimensions as well. Among the Toltecs are the students and heirs of other lineages, Carlos Castaneda and his successors, and Victor Sanchez, Theun Mares, and others.

There are two basic approaches to Dreaming, the scientific and the shamanic. In actuality they are not very different. The differences are in terminology, and in the myth structure to which one ascribes credibility.

The leading proponent of the “scientific” approach is Stephen LeBerge, Ph.D., of Stanford University. Dr. LeBerge explores and teaches “Lucid Dreaming” in lectures and workshops worldwide. His students have achieved remarkable control over their dreams, and have a lot of fun flying and having dream sex with the hotties of their choice. They have also reported transcendent spiritual experiences. Their reports are enthusiastic. They enjoy godlike qualities in the universe of their dreams.

A more spiritual approach to lucid dreaming is taught by Lama Surya Das, a Tibetan Buddhist, born Stephen Miller on Long Island. He teaches lucid dreaming to explore higher consciousness.

An organizational proponent of the scientific approach is the Association for the Study of Dreams. The Association has “scientific” members who insist that dreams are the random firing of neurons and “shamanic” members who believe, and have a lot of data to back up those beliefs, that dreams free one from the limitations of space and time and open into the worlds of astral travel, spirit guides, communion with the dead, travel into the past and future, soul retrieval, and, well, virtually anything you can imagine.

Perhaps the leading proponent of the shamanic approach is Robert Moss, an Australian, now a resident of upstate New York. After successful careers as a history professor, correspondent, and novelist Moss followed the prompting of his dream guides and started writing and teaching full time on the subject of dreams. He is author of both fiction and non-fiction books on what he calls “Active Dreaming”, and has an audio course, as well as teaching workshops. He has started dream groups around the world. His approach is broadly shamanic, taking lessons from Siberia, Africa, and South America. But his primary source is what he calls the “Dreamways” of the Iroquois.

The kinds of dreaming he espouses seem endemic to the entire native population of the Americas, but his explication of them is uncommonly clear, complete, and engaging.

On his audio course, “Dreamgates”, he tells this story. “After a workshop I was approached by a left-brain type, who said, ‘Bottom line it for me, Bob. What’s this about?’

“Well, my name is not ‘Bob’, but I went with the flow and said, ‘Remember to have fun.’
“So he wrote in his notebook, ‘Have fun!’
“And I said, ‘I don’t think you’re getting it. It’s not about programming an hour to have fun. It’s to Have Fun!'”

There are many ways to dream. To ignore them is to live a life that is to some degree impoverished, when riches are free and lying about in one’s own consciousness. But whichever approach you might elect to follow, the bottom line is to have fun.

http://toltecdreaming.com/default.asp?page=dreaming

 

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